in Brazil, USA

Letter from Brazil opposing REDD in California’s Global Warming Solutions Act (AB32)

A group of organisations and activists based in Acre and Brazil has written a letter to Jerry Brown, the Governor of California opposing the inclusion of REDD credits in California’s Global Warming Solutions Act (AB32).

The letter is signed by more than 25 organisations in Brazil, predominantly based in Acre and more than 40 individuals. The letter is posted in full below and can be downloaded in Spanish and Portuguese, here (pdf file, 232.7 kB).

In addition to opposing REDD and carbon trading, the letter is critical of the consultation process taking place in California, because of the lack of effective participation of communities in Chiapas, Mexico and Acre, Brazil. The letter points out that the process therefore violates the principle of free, prior and informed consent.

REDD-Monitor looks forward to posting the response from the Governor of California and the REDD Offset Working Group.

Open letter to the government of California

– The Honorable Jerry Brown, Governor of California
– The California REDD Offset Working Group
CC: Mary Nichols (Chair, California Air Resources Board), Ashley Conrad-Saydah (Assistant Secretary for Climate Policy, California Environmental Protection Agency), Arsenio Mataka (Assistant Secretary for Environmental Justice and Tribal Affairs, California Environmental Protection Agency), La Ronda Bowen (Ombudsman, California Air Resources Board)
As organizations and activists based in Acre and Brazil, we are writing to you to express our opposition to the proposal of the government of the U.S. state of California to “reduce” its CO2 emissions through the acquisition of REDD+ offsets from the states of Acre and Chiapas, instead of pursuing emissions reductions in California itself. In addition to our opposition to this proposal, we also challenge the legitimacy of the “consultation” process underway in California with regard to this matter, due to the lack of effective participation by the communities in Acre and Chiapas who depend on the forests to maintain their way of life and will be directly affected by this REDD+ proposal. We would add that REDD+ will not effectively reduce global carbon emissions, and much less the destruction of the world’s forests; it deepens existing social and environmental injustice; it criminalizes the traditional practices of forest peoples and communities; and it is a profoundly neocolonial initiative.
A process is currently underway in California to assess how the government of the state should incorporate REDD+ offsets in its carbon cap-and-trade system. According to the state government, the inclusion of REDD+ credits would contribute to reducing California‟s CO2 emissions. A REDD Offset Working Group was established and tasked with issuing recommendations on the matter. A public consultation period until April 30, 2013 was announced to solicit written comments and hold three workshops in the state. After this date, the working group will consider this “consultation” to be concluded and will submit its conclusions to the government of California.
The REDD Offset Working Group maintains that Acre is currently the state best prepared – more so than Chiapas – to provide the REDD+ credits that California is seeking. It also praises Acre‟s “pioneering” approach of developing a state-wide or “jurisdictional” initiative involving carbon emission reduction activities across different sectors, which has the potential to generate more significant and lower-cost reductions than individual REDD+ projects, it claims. The working group also states that Acre is currently “the most advanced REDD+ jurisdiction in the world.” But what is so “advanced” about California’s proposal to avoid solving the serious problem of local pollution and greenhouse gas emissions, which are its own responsibility, within its own territory? What is so “advanced” about attempting to solve this problem through actions that will negatively affect the lives of communities in Brazil and Mexico?
California wants to approve the incorporation of REDD+ offsets in its carbon cap-and-trade programme without hearing from the parties that would be affected by REDD+ activities.
By not undertaking a broad consultation on the acquisition of REDD+ credits from Acre and Chiapas within the communities that depend on the forests and will be affected by the REDD+ proposal, the government of California is violating the widely accepted international principle of Free, Prior and Informed Consent. This principle grants local, indigenous and traditional communities the right to voice their opinion on any proposals that imply changes in their way of life and/or activities within their territories. These communities have the right to receive information and express their opinion on all aspects of the proposal, freely and without pressure. And, more importantly, these communities have the right to accept or reject the proposal, and their decisions must be respected. The state of California, by publishing information only on the internet – a medium that is inaccessible for many people in Acre – and solely in English (the people of Brazil speak Portuguese as well as numerous indigenous languages), and by not organizing any form of specific local consultation in Acre, is seriously violating this principle.
The fact that REDD+-related proposals are being pursued without the consent of the affected population reflects a systematic problem in Acre. A similar situation occurred in the process for the adoption of Law 2.308/10, which created the System of Incentives for Environmental Services (SISA). Although the government of Acre claims that the SISA law “is the result of wide-reaching discussion with society in Acre,” this “society” was limited in practice to a select group of governmental actors, consultants closely linked to the state government, and large NGOs, most of them international. Communities in Acre who depend on the forests were not able to learn more about the law, and much less discuss it, because the first version was drafted in English, and its content was highly technical. The Federal Public Ministry is currently investigating the constitutionality of this law, which raises doubts around the government of California‟s assumption that the state of Acre is genuinely in a position to provide forest carbon credits on the carbon offset market without risks related to management and legitimacy.
REDD+ will not effectively reduce global carbon emissions or deforestation
REDD+ is based on suppositions used by “specialists” interested in promoting REDD+ to compare two hypothetical situations: on the one hand, what is expected to happen to the forest as a result of REDD+ activities, and on the other, what would have happened without REDD+, which is something that no one will ever be able to confirm. This creates such a wide margin of uncertainty that it makes REDD+ a mechanism highly susceptible to fraud and corruption, and there are in fact already a number of cases being internationally investigated. At the same time, however, it also makes REDD+ a highly attractive proposal for those who want to profit from forests.
Since it began to pursue the lines of REDD+, “environmental services” and the “green economy”, the related publicity undertaken by the government of the state of Acre has heavily emphasized a new concept: the idea of the “standing forest” as the fastest, most efficient means of making money off of “preservation” and “emissions reduction”, combined with the possibility of continuing to exploit the forest and thus obtain even more money and benefits. The concept of REDD+ follows this same line of thinking – the goal is not to stop deforestation, but rather to reduce it. Indeed, deforestation in Acre was not halted when the current state administration, the so-called “forest government”, took over in 1999; it actually increased from 5,300 km2 between 1988 and 1998 to 7,301 km2 during the following decade. The amount of wood extracted from the forests in Acre rose from 300,000 m3/year to one million m3/year in 2010, with around 75% removed from areas under “sustainable forest management” plans, certified in part by the FSC. The end result, clearly, was a significant increase in forest degradation and, therefore, deforestation as well.
The environmental destruction caused by the extraction of timber was highlighted in 2011 by the grievances voiced by extractivist communities (who earn a living from forests without destroying them, through activities such as rubber tapping) and social organizations regarding the activities of the timber company Laminados Triunfo. The extractivist families exposed the degradation of water resources, the growing scarcity of wild game, and the destruction of the forests and roads in the region caused by the logging activities of Laminados Triunfo, a company that has obtained the “green label” of FSC certification for
part of its “sustainably managed” areas. As a result of the company’s operations, the families who depend on rubber tapping were finding it increasingly difficult to maintain the minimum area needed to conserve their own system of genuinely sustainable management, which is not based on wood extraction.
In the meantime, the cattle industry, another notable historic cause of deforestation in the Amazon, has also expanded in the state, with an increase from 800,000 head of cattle in 1998 to three million in 2010, reflecting another worrying trend.
REDD+ deepens social and environmental injustice
Despite the fact that all of the documents in Acre that defend REDD+ refer to the importance of the people who depend on the forests, REDD+ – and, more generally, the “green economy”, based on the commercialization of “environmental services” and the “sustainable” exploitation of forest resources – is a proposal based on a limited view of the forest, aimed at benefiting business interests and a small group linked to the government, while deepening already existing environmental and social injustice. For example, this proposal has created more obstacles for the demarcation of indigenous lands in the state, which has come to a standstill, except for the territory of the Apolima-Arara, whose lands have nevertheless been invaded by non-indigenous people. There are at least 18 indigenous territories awaiting official demarcation, but no progress has been made due to the influence wielded by cattle ranchers and logging companies. In addition, the health and educational conditions of indigenous and extractivist communities continue to be alarming. The neglect of the authorities led, among other consequences, to the death of 22 indigenous children under the age of five in 2011, in the villages of the Madjá (Kulina) and Hunikui (Kaxinawa) ethnic groups in Santa Rosa do Purus. Government neglect is also clearly reflected in the educational sector. The indigenous schools located at the headwaters of rivers and streams are frequently in a deplorable state, to say nothing of the quality of education. Of 120 indigenous schools, only 10 are classified as being in good condition.
Projects involving payment for environmental services undermine the relative sovereignty of extractivist communities over their traditional territories. Contracts are signed for at least 30 years, which means that during this entire period, local communities are prohibited from entering these areas, whether to extract small amounts of wood for their own use, to hunt or to fish. The result is the forcible confinement of the population to a limited area of land, and the criminalization of traditional practices through which forest communities have historically co-existed with, managed and preserved the forests until now. Due to this series of restrictions, extractivist communities are essentially being “punished” for having preserved the forests in a way that included growing subsistence crops at small-scale and the controlled use of fire to clear land for planting. As compensation, they are offered meagre payments that not only discourage extractivist communities from remaining in the forest, but also devalue their way of life. The first REDD+ projects in the state have followed this same line, with the same prohibitions and the same meagre “compensation”.
Strangely, and contradictorily, communities who depend on forests are being increasingly led to participate in forest management projects for the extraction of timber, with the promise that this activity will be “sustainable” and “certified”. This is an activity that is not among the traditional livelihood demands of these communities in their arduous struggle for the right to improve their quality of life, but the projects are heavily promoted by private business interests, who have the backing of the state government.
In the meantime, over recent years there has been a visible increase in land grabbing in the state of Acre, which is a structural problem that must be resolved if Brazil is truly committed to social justice in the rural regions and in the forests. In 2003, 444 landowners controlled 2.8 million hectares of land in Acre; in 2010, 583 owners controlled 6.2 million hectares, the equivalent of 78.9% of all registered land that year, reflecting a drastic rise in concentration of land ownership by large landholders. One factor contributing to this process was the legalization of lands illegally occupied by large landholders in the Amazon region through the federal government’s “Terra Legal” (“Legal Land”) programme.
REDD+ is a neocolonial proposal
REDD+ is not an idea that emerged from an indigenous village or extractivist forest community in Acre. It emerged at the international level, through the combination of, among others: (1) the conservationist interests of big environmental NGOs in the North, (2) the interests of national and sub-national governments in the North seeking low-cost alternatives to supposedly “offset” their continued and excessive emissions of pollutants and greenhouse gases, (3) the interests of national and sub-national governments in the South seeking to obtain financial resources for the “protection” of forests in their countries, (4) the interests of corporations that could profit from market-tradable “offset” credits, including through speculation on secondary (derivatives) markets, which would allow them to continue destroying the forests for the extraction of timber, minerals or oil, the establishment of monoculture plantations, etc., thus expanding their business opportunities, and (5) the interests of consultants and other actors involved in the financial capital market who want to turn “unexploited” forests into a new market for this type of capital, through the commercialization of “environmental services” such as carbon sequestration, among others.
As a result, REDD+ has become a proposal that is promoted, and often imposed, by these various interest groups, many of them from the North, in countries and regions with tropical forests in the South, such as Acre, for example. It is a top-down proposal, implemented in communities that depend on forests, and is portrayed by its promoters as the “only” possible way to save the forests today, with little effort made to explain the various aspects of this mechanism or the complex language of related laws, regulations, policies, etc. There is very little mention of the fact that the REDD+ mechanism has met with growing scepticism internationally. No international agreement has been reached on REDD+ so far, for a number of different reasons. These include, for example, the justified doubts about its effectiveness in mitigating the climate crisis (since more than 80% of anthropogenic greenhouse gas emissions are produced by the burning of fossil fuels, and the responsibility for this cannot be transferred from the North to the South, or to forest peoples and communities), as well as the violations and problems already observed in communities that depend on forests and are involved in the different REDD pilot projects around the world.
One of the most blatantly negative aspects of REDD+ is its neocolonial nature. Once again, the former colonial powers of Europe and other industrialized countries of the North, like the United States, are seeking to invest in an activity that essentially represents the “theft” of yet another “raw material” from the territories of the peoples of the South: the “carbon reserves” in their forests. In other words, through these mechanisms, the rights over the “carbon” in these forests, and thus over the future use and management of the land where these forests are located – even if that land belongs to the country, or to indigenous peoples or traditional communities – are transferred to the corporations that acquire these rights as a means of supposedly offsetting their emissions, and to the banks that operate in the new speculative markets created around the rising trend of the “green economy”. And all of this in order to maintain, at low cost, a lifestyle that is neither possible nor viable for the majority of the world’s population. In the case of California – one of the world‟s 10 biggest economies – the incorporation of REDD+ in its cap-and-trade programme would simply mean that instead of drastically reducing the pollution generated by its economic activities, and the serious environmental, climate and public health problems this entails for the people and environment of California and the rest of the world, the state would be seeking to change the way of life of the communities who depend on the forests in Acre and Mexico, who are not responsible for the problem, in order to preserve a certain amount of “carbon stocks”.
For all of these reasons, we consider this process illegitimate and recommend that the government of California cancel it, unless it undertakes, in the near future, a wide-reaching consultation with the parties affected in the territories from which it plans to obtain REDD offset credits. We would like to emphasize in advance that if this consultation process in Acre is left in the hands of the state government, it is very unlikely to be conducted in such a way as to allow the affected communities to give or withhold their free, prior and informed consent to the proposal.

Due to the uncertainty and injustice surrounding the REDD+ mechanism, the best option for the state of California would be to develop a comprehensive programme for the reduction of emissions within its own territory. This would not only serve as a sign to the government of the state of Acre that there are no prospects for the government and a small group of allies to attract copious financial resources, susceptible to fraud and corruption, in the name of “forest preservation”. It would also benefit, above all, the communities in Acre who would therefore not be used to solve the pollution problems in a state and a country which are totally unknown to them and for which they bear no responsibility. In recent years, these communities have demanded, through various means, the enforcement of the Brazilian Constitution and the guarantee of their basic rights to health care, education and the legalization of their territories. The government of Acre’s “green economy” policies have created more problems for the peoples who depend on forests, and even worse, they have caused divisions within these communities due to the co-option of some of their leaders by the state government.
Through this open letter, we also wish to express our solidarity with the communities who live near polluting industries in California. They too must be heard, especially with regard to their opinions on the pollution that impacts on their health and the health of their children. What do they propose to improve the well-being of their communities? Is REDD+ really the best way forward, considering that it represents, in practice, more pollution for them, and thus more environmental and social injustice? We hope that there is a broad consultation process that includes these communities, because the climate crisis creates the need for wisdom that can only result from the construction of alternatives with the participation of everyone, and especially of those who currently suffer most from the continued heavy pollution in the countries of the North, with its fossil fuel-based energy models. It is clear that we cannot let ourselves be guided by the opportunism and irresponsibility of a few when we address the future of the people and the planet, in both the North and the South.
Acre – Brazil, April 2013
MIU – Movimento Indígena Unificado do Acre e Sul do Amazonas – Acre
Aliança RECOs – Redes de Cooperação Comunitária Sem Fronteiras
FEPHAC – Federação do Povo Huni Kui do Acre
Centro de Concentração Indígena Yuna Baka Nai Bai
CIMI – Conselho Indigenista Missionário
Movimento Mulheres pela PAZ!
Fórum Mudanças Climáticas e Justiça Social
Coordenação da Licenciatura em Educação do Campo/UFPA/Campus Marabá
Centro de Estudos e Pesquisas para o Desenvolvimento do Extremo Sul/BA – CEPEDES
Associação dos Geógrafos Brasileiros – GT Meio Ambiente AGB
Amigos da Terra Brasil
Movimento de Mulheres Camponesas- MMC-Brasil
Conselho Nacional de Igrejas Cristãs do Brasil – CONIC
CEPASP – Centro de Educação, Pesquisa e Assessoria Sindical e Popular Movimento Debate e Ação.
CIMI – Regional Amazônia Ocidental (Acre e Sul do Amazonas)
ENCONTTRA – Coletivo de Estudos sobre Conflitos pelo Território e pela Terra
CEPASP – Centro de Educação, Pesquisa e Assessoria Sindical e Popular. Pará-Brasil
Conselho de Missão entre Índios – COMIN Assessoria Acre e Sul do Amazonas
Grupo de Estudo sobre Fronteira e Identidade – Universidade Federal do Acre – UFAC
Movimento Debate e Ação – Pará-Brasil
Núcleo de Pesquisa Estado, Sociedade e Desenvolvimento na Amazônia
Ocidental -Universidade Federal do Acre – UFAC.
Programa de Extensão em Direitos Humanos na Fronteira Tri nacional do Brasil, Bolívia e Peru – Universidade Federal do Acre – UFAC
Terræ, Organização da Sociedade Civil
ITEREI- refúgio particular de animais nativos -membro oficial da sociedade planetária
Centro de Referência do Movimento da Cidadania pelas Águas Florestas e Montanhas – Iguassu Iterei
Aristides Arthur Soffiati Netto-Pesquisador da Universidade Federal Fluminense e ativista ecologista.
Dercy Teles de Carvalho Cunha – STTR de Xapuri/AC
João da Silva e Ma da Graças S. da Silva STTR de Capixaba/AC
Profa Econ. Amyra El Khalili
Sebastião Ferreira da Silva – STTR de Epitaciolandia/AC
Elder Andrade de Paula – Prof. Universidade Federal do Acre – UFAC – Acre
Maria de Jesus Morais – Profa . Universidade Federal do Acre – UFAC – Acre
Marcus Vinicius Gonzales Franco – Acre
Michael Franz Schmidlehner – Amazonlink – Acre
Amilton Pelegrino de Mattos – Universidade Federal do Acre -UFAC-PNSC – Acre
Mariana Pantoja – Universidade Federal do Acre -UFAC-PNSC- Acre
Angelica do Carmo – Escola Construindo o Jardim – Acre
Valquiria Garrote – Universidade Federal do Acre -UFAC – Acre
Andre Pitera – Acre
Enaiê Mairê Apel – Estudante Universidade Federal do Acre -UFAC – Acre
Vitor Cerqueira Gois – Acre
Isaias Sales – Movimento dos Artistas Huni Kui – MAHKU
Francisco Luiz Silva – Organização dos Povos Indígenas do rio Juruá – OPIRJ – Acre
Aldemir Mateus Kaxinawa – Associacao de Culturas Indigenas do Humaita – ACIH – Acre
Cleber Pinheiro Sales – Movimento dos Artistas Huni Kui – MAHKU
Valdecir Sergio da Silva Kaxinawa – Acre
Acelino Sales – Movimento dos Artistas Huni Kui – MAHKU – Acre
Jose Luiz Henrique Marceno Kaxinawa – Movimento dos Artistas Huni Kui – MAHKU – Acre
Antonio Teixeira de Costa – Comunidade Cinco Voltas – Reserva Extrativista RESEX Alto Jurua Acre
Jose do Nascimento Freitas – Comunidade Cinco Voltas – Reserva Extrativista RESEX Alto Jurua Acre
Jucelino Rodrigues – Reserva Extrativista RESEX Alto Jurua Acre
Bruno Emílio Fadel Daschieri – Antropólogo Consultor – Acre
José Carméli Huni Kui – Ninawa Huni Kui – Federação do Povo Indígena Huni Kui Acre
Lucila da Costa Moreira Nawa – Liderança feminina do povo Nawa- Acre
Francisco Siqueira – Cacique do povo Apolima-Arara – Acre
Raimundo Nonato de Carvalho – Presidente do CEFIN – Centro de concentração Huni Kui
Zezinho Martins – Cacique Huni Kui – Feijó Acre
Antônio Carlos Keã – Professora Huni Kui – Envira – Acre
Edino Odete Jaminawa – Liderança do povo Jaminawa – Sena Madureira – Acre
João Kampa – Cacique do povo Ashaninka – Feijó – Acre
Nilson Emílio da Silva – Liderança do povo Manchineri – Assis Brasil – Acre
Raimundo Kampa – Cacique do Povo Ashaninka – Feijó – Acre
Airton Silva de Oliveira – Professor Ashaninka – Alto Envira – Acre
Rubens Barbosa – Liderança Huni kui – Feijó – Acre
Pedro Barbosa – Cacique do povo Huni Kui – Aldeia Pupunha – Acre
João Domingos Kaxinawa – Liderança Huni Kui – Santa Rosa do Purus – Acre
Almir Kulina Nagib – Cacique do povo Madjá – Alto Envira – Acre
João Diniz Nawa – Cacique do povo Nawa – Mâncio Lima – Acre
Peres Kulina – Cacique do povo Madjá – Feijó – Acre
Dimas Oscar Jaminawa – Cacique Jaminawa – Sena Madureira – Acre
Marina Maria Jaminawa – Cacique e líder feminina do povo Jaminawa – Sena Madureira – Acre
Francisco Saldanha Jaminawa – Cacique Jaminawa da Aldeia São Paolino – Acre


Leave a Reply

  1. Who gave these “organizations and activists” the right to speak for all the indigenous people of Acre state? Certainly not indigenous people themselves – most of whom are not involved in this anti-REDD campaign. In fact, out of 14 indigenous groups in Acre, I count members of only one (the Huni Kui) on this list. The rest are NGOs, and many are based in the United States and Europe.

    NGOs are certainly entitled to their opinions, but they do not have the right to just make stuff up – which is exactly what the authors of this letter are doing. To begin with, there are no REDD projects in Acre, which means none of the ills mentioned in this long rant have anything to do with REDD.

    Before I get into some of the other more blatant distortions, let me quote from a letter that Tashka Yawanawa sent out yesterday. As many visitors to this site know, he is the Coordinator of the Associação Sociocultural Yawanawa (ASCY), which means he represents the Yawanawa people. He differs from the authors of this letter in several respects: first, he doesn’t just make stuff up; second, he doesn’t pretend to speak for all the indigenous people of Acre, or even the majority of them; and third, he is one of many indigenous people trying to see if REDD can work for them, rather than letting outside interests tell them how to think.

    Here is the excerpt from the letter he sent yesterday, which reiterates points he’s made before (emphasis mine):

    I just read the letter which denounces the government of California. Those who don’t know our reality and our diversity can imagine that the indigenous people of Acre are against REDD programs. We respect the positioning of our companions, but we are not in agreement with this radical environmental movement, which will bring more environmental damage than the snoring of chainsaws in our forests.

    As everyone knows, in Acre we do not have one indigenous movement which represents all indigenous people in Acre and southern Amazonas, so any statement on behalf of all indigenous people in Acre does not convey the truth, to use the name of our traditional leaders without their understanding of what they are signing, is also not a truthful act. Again I repeat, we have not yet decided if we are in favor or against REDD projects. First we need to inform ourselves and educate our communities about the opportunities and challenges. Both those who are in favor of REDD projects, as well as those against, have to have the seriousness and ethics to pass correct information and establish processes for ongoing dialogue. Those who are in favor cannot promise a solution to all of the problems in our communities; those who are against, at the same time, cannot act as terrorists with our people, using the capitalism of the Western world as a backdrop, creating an environment of distrust and fear, based on suspicions and untruths. What we will not allow nor permit is for our people and our organizations to serve as an object in this heated debate between NGOs and governments.

    I think it is important to maintain dialogue to pave the way to enhance and improve that with which we do not agree, but I do not think it is relevant to block any initiative which is being built to further help preserve our forests and our future.

    Pardon me if I’m not as diplomatic as Tashka, but this has nothing to do with honest disagreement. Just like the Chiapas letter you posted, it’s a weird bundle of lies and irrelevant half-truths. Also like the Chiapas letter, everything in it that’s factual isn’t relevant to REDD, and everything that’s relevant to REDD isn’t factual.

    First of all, the REDD+ Offset Working Group (ROW) isn’t a political body – it’s an independent group of scientists, economists, and conservationists with no authority whatsoever. Second, Acre’s System of Incentives for Environmental Services (Sistema de Incentivo a Serviços Ambientais, or “SISA”) isn’t REDD. It’s “a framework for the entire state of Acre, within which laws and regulations can be created for payments that flow to people who manage the land so as to capture carbon, preserve biodiversity, and manage watersheds, among other things.” More importantly for this discussion,indigenous people are actively involved in SISA’s implementation.

    Then there’s the contention that “this proposal has created more obstacles for the demarcation of indigenous lands in the state, which has come to a standstill,” a scurrilous and unfounded accusations that the authors use to segue into a litany of injustices against indigenous people – none of which have anything to do with REDD. This letter, like its Chiapas clone, lists a series of ills and then implies that, because these ills exist in the same world as REDD does, there must be a causal relationship. Well, there isn’t.

    For my money, the biggest whopper is this one:

    Projects involving payment for environmental services undermine the relative sovereignty of extractivist communities over their traditional territories. Contracts are signed for at least 30 years, which means that during this entire period, local communities are prohibited from entering these areas, whether to extract small amounts of wood for their own use, to hunt or to fish. The result is the forcible confinement of the population to a limited area of land, and the criminalization of traditional practices through which forest communities have historically co-existed with, managed and preserved the forests until now.

    Actually, the opposite is true. The Surui people, for example, are developing a REDD project to keep illegal loggers off their territory and preserve their traditional way of life. This, apparently, galls some people — like the woman who confronted Chief Almir Surui when he was speaking at climate talks in Cancun. She told him he should just content himself with hand-outs from NGOs like the ones leading this campaign. His response: “We don’t want to be in a situation where people who aren’t involved are telling us what to do.

    That’s because if REDD works, it will offer indigenous people a degree of autonomy that they currently don’t have, and that means certain European and US-based organizations won’t be able to use them as poster children for agendas that are more ideological than environmental or humanitarian.

  2. Actually, let me correct myself here — there are REDD projects underway in Acre, but none have issued REDD credits at the jurisdictional level, and the injustices mentioned in the letter predate REDD and have nothing to do with REDD.

  3. Also, I do see individuals from other peoples in the lower section, but their organizations are not mentioned in the top section. I’d be really curious to hear their views expressed individually, especially since some of them are chiefs. Both Almir and Tashka have gone on record with their own views and the collective views of their people, and other members of their people and neighboring peoples have done so as well.

    What’s frustrating about this letter — as Tashka points out — is that it’s an attempt to execute an end-run around the vigorous and inclusive discussion that is underway among the indigenous people of Acre. There is no consensus yet, but there is an inclusive process. Why are these organizations trying to sabotage that?

  4. Primeiro de tudo, quem é Steve Zwick? Com qual autoridade ele fala sobre o Acre e sobre os povos do Acre?

    Depois, e isso é de suma importância, assinam a carta representantes e lideres dos povos Ashaninka (feijó), Madjá, Nawa (Cruzeiro do Sul), Huni Kui, Jaminawa, Apolima-Arara, Manchineri, e Nukini de diversas comunidades e aldeias além de várias organizações indígenas, a OPIRJ, por exemplo que representa os povos indígenas do Vale do Juruá e o próprio Movimento Indígena Unificado.

    Naturalmente que esses povos e esses lideres não representam todos os indígenas do Acre e nem se propuseram a isso. E o Tashka representa o quê mesmo? Acaso ele tem autoridade para falar em nome de todos os indígenas do Acre e do Brasil?

    Não há nada pior em um debate que a desonestidade intelectual.

    Lindomar Padilha

  5. When good Californians finally wake up and recognize that the UN and World Bank backed REDD program is just a new way of rich northern countries to steal the property of poor rainforest aboriginals under the guise of saving the planet,there will be hell to pay. I guarantee it.

    Can’t wait for the day.